Wednesday, August 08, 2007

I Want My Mom


"Sometimes as a child, I would cry inconsolably. I would bellow, a primal cry, so deeply gutteral, cellular, and thoroughly real that it would terrify my mother.
'Stop, you have to stop. Can you hear me? Please stop...'
If I was able to speak at all, the only thing I would say was, 'I want my mom. I want my mom.' Again and again - an incantation. I would repeat it endlessly, comforting myself by rubbing back and forth over the words.
'I want my mom, I want my mom.'

Tuesday, August 07, 2007

On A.M. Homes

"To be adopted is to be adapted; to be amputated and sewn back together again. Whether or not you regain full function, there will always be scar tissue."

"In my dreams, my birth mother is a goddess, the queen of queens, the CEO, the CFO, and the COO. Movie-star beautiful, incredibly competent, she can take care of anyone and anything. She has made a fabulous life for herself, as ruler of the world, except for one missing link - me."

"And this year is something entirely new, more awful, like going back to scratch and sarting all over again, a new birthday with an old child, the first with four parents instead of two, a schizoid dividing of the zygote further than the gods intended it to go."

"The phone call is thrilling, flirty as a first date, like the beginning of something. There is a rush of curiosity, the desire to know everything at once. What is your life like, how do your days begin and end? What do you do for fun? Why did you come and find me? What do you want?
Every nuance, every detail means something. I am like an amnesiac being awakened. Things I know about myself, things that exist without language, my hardware, my mental firing patterns - parts of me that are fundamentally, inexorably me are being echoed on the other end, confirmaed as a DNA match. It is not an entirely comfortable sensation."

"I go to the gym. Overhead there is a bank of televisions, CNN, MTV and the Cartoon Network. I am watching a cartoon in which a basket containing a baby bird is left outside a wooden door carved into the base of a tree. The words 'Knock, Knock' appear on the screen. A large rooster opens the door and picks up the basket. A note is pinned to the fabric covering the basket.

Dear Lady,
Please take care of my little one.
Signed,
Big One

The rooster looks inside, a small but fiesty baby bird pokes up. The rooseter gets excited. An image of the baby bird in a frying pan dances in the rooster's head. A chicken wearing a bonnet comes into the house and shoos the rooster away. The rooster is disappointed.
I am on the treadmill, in tears."
"Sometimes as a child, I would cry inconsolably. I would bellow, a primal cry, so deeply gutteral, cellular, and thoroughly real that it would terrify my mother.
'Stop, you have to stop. Can you hear me? Please stop...'
If I was able to speak at all, the only thing I would say was, 'I want my mom. I want my mom.' Again and again - an incantation. I would repeat it endlessly, comforting myself by rubbing back and forth over the words.
'I want my mom, I want my mom.'

Friday, August 03, 2007

It's been entirely too long...

and all I'm doing for this post is copying an email that I sent out to my yahoo group. Reflections on my trip to Las Vegas to meet my mother.


Hello, everyone!!
I apologize for the prolonged silence! Alas, once again, the Art Institute bought my soul for 10 weeks! Finals kicked my little Irish bum this quarter, but...it's finished! So, I thought I'd give you all a little insight into the reunion with my first mother and grandmother I experienced earlier this winter. First of all, I noticed quite a few newcommers in the group! So, welcome! And I suppose a bit of background info would be helpful!
I found my birthmother on December 6th of last year, thanks entirely to Suz and her relentless efforts. We've been writing letters (yessss! SNAIL MAIL!) back and fourth since then, and each time I sent one out,I was like a giddy 6 year old girl with a first crush, until her reply would arrive. Her mother, Mary Kay,began writing letters to me as well. Pretty soon, the letters had piled up, and I learned more and more about these two amazing women, and it felt as if Iwere missing this huge part of myself. Though I hadn't met them yet, I felt so connected to them that I actually MISSED them when I wasn't reading their letters. I knew it was time to go out there.
After a few roadblocks and much weeping and gnashing of teeth, I finally got my ticket out to Vegas. At Thanksgiving, my grandfather overheard my A-mom and I arguing about my going out there, and he gave up his frequent flyer miles so I could go. Per my A-mom'srequest, my two aunts accompanied me (which...was annoying and semi-intrusive at times, once we were there...but, beggars can't be choosers, right?).The plane ride was awful...I don't think I've ever experienced so much turbulence in my life. I quickly whipped out my iPod and put on some Enya, hoping itwould calm me down. It didn't. The whole 3 hours we were in the air, I kept repeating to myself, "Well wouldn't this just be the greatest poetic justice..."Once off the plane, my aunts confessed that they were thinking the same haha.
Stacey met us at the baggage claim, and I stood there like a dunce and called her cell phone, not having a clue where she was...turned out she was BEHIND me laughing (so were my aunts). It was...surprisingly un-emotional. I was almost disappointed in myself. We were whisked off to the hotel, and I was too stunned to speak the entire drive. I just sat and stared at her. She told me not to cry, that shecouldn't deal with tears...so I didn't. She helped us settle into the room and said she'd be back bright and early...that Mary Kay had a whole itenerary planned out for us. I don't think I slept the entire night. How could I?! Would YOU sleepafter a day like that? lol.
It was December 15th, but I was greeted the next day by Stacey, Mary Kay, Jay (Stacey's fiancee), and Christmas presents. Mary Kay had gotten me photoalbums. ..one to hold pictures from the trip, and the other for my actual photography (does that sound snobbish? cause it's not supposed to...lol). I was whisked away to the Luxor (oh...did I mention shelives in Vegas yet? wow, I'm bad at this...), where we had lunch. Afterwards we headed upstairs and saw a3D IMAX of the deep sea adventure. Mary Kay was HILARIOUS. Every time a fish would swim "out" at us, she'd flinch and scream and grab my arm, trying to avoid...death by fishtail?
It was then that Itruely felt HOME. This was my family...I felt complete at that moment. I felt my heart sink while I thought about the "could have's" and "would have's" of growing up in my natural family. I tried not to get upset, and found myself having to remind myself that"the grass is always greener"...but I couldn't shake the feeling of complete normalcy...I was in awe of the natural bond I had to these two women whom I had only been speaking to for a year. It was as if I'd known them a lifetime.
We did a WHOLE lot of walking and a WHOLE lot of shopping. Mary was doing the grandma thing and insisting she buy me little gifts everywhere we went.I accepted them graciously, and held myself back from throwing my arms around her and knocking her to the ground with the biggest bear hug in history.We went to a jousting/dinner show at the Excalibur. Mary Kay was so into it I almost died laughing. It was the most fun I've had in ages. I passed out almost immideatly after I touched the matress that night.
The next few days were a blur of me staring from Stacey to Mary back and fourth, studying their features, laughing at their manurisms that were reflected in me, even though this was my first time meeting them.
The night before I left, we spent the evening at Stacey's house. Between Stacey and Mary buying me gifts, and Jay winning me stuffed animals at the game rooms, I had accumulated so many things that when MaryKay handed me a little white box, I rolled my eyes playfully and insisted she didn't have to do that. Iaccepted it after making sure this was the last gift, and opened the box to find a small note. Stacey gasped and laughed, asking Mary Kay if THIS was what she was sobbing about all day. She retold the story of how all day, Mary Kay would start to tell her about the gift, but would always cut herself off, crying uncontrollably. I hesitantly opened it and removed the note from the box, revealing a necklace in the shape of a star. Mary Kay giddily told me to "Read the note! Read the note! Out loud!"
It read:

"The day youwere born
I talked tothe stars -Make her strong
Give hercourage
Make this the right
thing to do"

At that, all three of us began crying, and Jay sat back and laughed, proclaiming that we all shared the"weeping gene".
We headed off to the Star Trek Hilton to go on the rides, and to pick up my a-parents their christmas gifts. (It's easy to shop for trekkies haha) We had dinner at Quark's - for all of you who were NOT, as I was, forced to watch the series growing up, Quark is an annoying, greedy alien who runs a bar onone of the spaceships. They had characters in full make-up and costume come around to the tables to mingle. I think they were mostly used to interacting with the hardcore Trekkies who make their pilgramage to Vegas, because they all seemed to feel a bit uneasy talking with us - it MAY have had something to do with our blank stares and awkward smiles when we didn'tunderstand the jokes they made. ...They stopped coming to our table. My aunt, who is the modern day flower child, waved giddily at EVERYONE who passed...this was especially uncomfortable for the actors impersonating Klingons...the notoriously unhappy war-mongers. It was funny to watch them squirm, wanting to smile and laugh at her childlike manurisms, but, keeping in character, any hint of a smile quickly turned into a grunt, and they walked away. When it came time to say goodbye, Mary grabbed my hand and squeezed, reluctant to let me go a second time. Stacey hugged be tightly, but quickly pulled away, not wanting to let me see her cry. She failed miserably. As soon as she got in her car, I saw her collapse onto the steering wheel, Mary Kay quickly joining her at the dashboard.
It killed me to let them go again and the plane ride back was long, teary, and frankly, gave me a stomachache - a physical manifestation of the 20 year longing for my mother.
I have a feeling I may have just babbled on about things that may be trivial to read...I apologize haha.
In closing....I NEED TO GO BACK! lol.

Monday, December 11, 2006

Bear Hug me...

I read about how you touched them and they were healed.
Or even if someone just touched your cloak they were forever changed.
You let a broken women bathe your feet in her tears,
And you washed your best friend’s feet.
I am just wondering though did you just ever hug people?
I mean I know that it is a silly question and all I am sure you would have why wouldn’t you?
But its one of those things that was never mentioned that got me thinking about it...
And how whenever there was a touch from you sins were forgiven and sickness fell
I think I’m caught up in my sins.
Last time I checked all my body parts were properly working, nothing special here...
I am just a kid with a heavy heart these passing sunrises and sunsets
I don’t think our encounter would have ended up in the gospels or anything...
Because all I really need is a hug
That is ok for me to imagine right?
That’s not going to be conflicting with any sort of theology is it?
Ok good, then hug me...
But not one of these side ways one arm around the neck type hugs
Or the ghetto right hand clasp fists elbows to chest pit pat on the back back
Or you put your right arm over my right arm and I put my left arm over your left arm and we make this weird sort of diagonal thing
Nah none of those...
BEAR HUG ME MAN!
Take your old school carpenter arms and throw them over my upper body leaving my arms dangling underneath yours somewhere and I can barely move them because your squeezing so hard...
But don’t pick me up and make my back pop because I hate it when people do that.
And hold me, hold me here in your arms until I start to cry because I WANT TO CRY
But I just can’t seem to do it on my own
I have been teary eyed once recently but not even enough for a drip down my cheek
Theres just hurt in my soul that needs to be purged so hold me in this hold pose until the pain is flowing from my eyes and nose...

Wednesday, November 29, 2006

I Know Who I am (...right?)

I'm Joanna Calire Fisher
or am I Jade Katharine Visger
Daughter of Marge and Ken Fisher
or am I daughter of Stacey Visger and Steve Cartell
Big sister to John, Jackie and Jimmy
or am I an only child?

Sunday, November 26, 2006

On Reunion

The journey through reunion is not unlike traveling to a foreign country where one doesn't speak the language or know the customs.
Immersion into a new culture presents adjustments to climate, food,
clothes, mannerisms and social rules.
The experience carries imagined "should haves" that are markedly different from the often awkward reality.

Reunions hold the possibility of joy, hope and healing.
These expectations and their resulting grief, however, can lead to
misunderstanding, hurt and confusion.
Each person must learn to adapt to the other's–as well as their own—perplexing, vacillating emotional changes.
Each person must rise to the challenge of bridging the lost years as well as possible. We are severed from—but profoundly bonded to--each other.
We come together as "Familiar Strangers."
Familiar in many ways because of the inherent genetic traits that are expressed in
physical and emotional mannerisms and thoughts and actions.
Unfamiliar in as many ways because each person has survived the sudden, abrupt truncation of a primary relationship.
Each has developed different coping styles within the context of their own unique life path.

What happens? Why and How Can we Overcome the Challenges?
Traveling between the familiar and the unfamiliar requires resilience because the traveler will experience the roller coaster effects of elation/deflation as pent up emotions and years of buried grief and anger begin to spew forth. It is important to recognize that reunio is an intensely emotional, highly complex and unique phenomenon.
Emotions are energy in motion, they are the tools of growth and serve to warn, protect and teach us about ourselves and the presenting situation/relations hip.

What happens when these worlds converge?
One must learn to read between the lines.
Be an observer of subtle cues, allow the other person to move at her/his own pace, put aside needs and expectations and "musts" for the reality of what it is.
We need to develop an understanding and appreciation of one another's cultural and
lifestyle differences.

Reunion emotions are high and conflicting feelings such as: joy,
sorrow, anxiety, impatience, fear, anger and bewilderment.
The person entering into a reunion is shifting gears from being a searcher with
some measure of control, to a totally unknown situation, craving
acceptance but anticipating rejection.
The seat of the power now shifts to the contacted party.
The searcher now must transition from the fantasies that filled the years of void and longing to stark reality.

Search is usually initiated by a strong internal drive to resolve the
original issue of separation and loss (adoption).
One thirsts to resolve unanswered questions. The emotional pressure to come full
circle sustains what is often an arduous journey.
The searcher's momentum increases as information is gathered.
The emotional pressure to connect continues to escalate, while other life routine issues and obligations may be neglected because the searcher's focused journey is
toward the truth, and he or she is expending a lot of emotional energy
defending the need to search.

The searcher is not unlike a truck traveling 90 m.p.h..
The person who is found and who has not yet moved toward undertaking the search
is taken by surprise and does not have this momentum.
When these two different energies meet an emotional collision occurs.
The searcher can barely slow down, while the person found can barely gasp for air,
for the wind has been knocked out of them.
They need time to adjust and may have concerns about the meaning behind the contact.
There may be stress regarding the implications of meeting and forming this new
relationship.

Each party is bewildered by the other's actions.
Each has different needs.
One may be well versed in adoption issues with adoption, having support group exposure, ~while the other may not have even begun to contemplate adoption and reunion issues.
Both parties have set their roles, rules and emotional commitments to others in their lives.

So many feelings flood forward, there may be bouts of crying or free-floating anger as these feelings flood forth.
There is chaos and confusion.
How can one be filled with such joy, anger, sadness, frustration, indifference, disappointment, fear and elation simultaneously?

Our identities are challenged.
We will NEVER be the same as we were before contact.
Issues of loyalty to respective primary relationships may impede the ability to enfold the other party.
One's previous history of loss, coping skills, ability to identify and verbalize
feelings, and capacity to mourn affect the person's ability to
empathize and relate to one another.
Perception about the adoption experience -- shame/openness, conditions during the pregnancy, success of integrating the adoption experience, issues of inadequacy -- all impact the manner in which the reunion may unfold.
It is a process that often leaves those involved bewildered and exhausted.

Unanswered Questions... Possible Challenges
Who knows the story?
Does the reality match one's previously held beliefs?
Who sets the pace?
What are the expectations?
What are the family rules, social rules-- i.e. holidays, gifts,
telephone calls, letters, e-mails?
How does one sign off correspondence?
Will previous relationships dissolve?
How does each person identify the other?
How does one handle social instructions?
What type of relationship is desired: casual, nurturing, answers only, close?
How much emotional support does each person have?
Are we open and respectful and non-judgmental of each other's needs?
Will either birth parent be hurt if there is communication with the
other birthparent?
Will the adopted person want to merge their dual family connections or
keep them separate?
Will the birthparent desire acceptance by the adoptive parents?
Will the adoptive parents want to embrace the birthparent or request that the adopted person not discuss the reunion?
Will the birthparent' s family welcome the adopted person or will
rivalries surface?
Can we let go of the fantasy of the reunion for the reality of a real
relationship with a real person, flaws and all?
Does one try to bridge the two different worlds?
Does one become emotionally exhausted trying to travel through these
worlds separately?
What happens if well-intended or misguided family, significant others,
or friends attempt to steer the relationship?
What about "genetic attraction"?
Has the birthmother/ father shared the existence of their child with
family?
Has the adopted person shared the search and contact with her/his
adoptive parents?
Does anyone have to "lead a double life" by keeping this reunion
separate from other primary relationship! How does one deal with still
being "a secret"?
How do life changing events (i.e. marriage, divorce, childbirth,
death) impact one's ability to incorporate this new relationship?
How do physical or emotional health problems influence reunion?

Possible Phases of Post Reunion Relationships

"Falling In Love"
This is similar to a dating experience, when everything is running
smoothly, energy is high, similarities are highlighted. Each party
puts out a lot of effort, there can be a lot of sharing pictures,
stories, exchanging gifts. Each party is open to accommodating the
other's needs.

"Pull Back Phase"
The momentum of the relationship changes as one or both individuals
may step back; one or both individuals may become confused, angry,
frustrated, nervous, depressed. Problems may develop because of mixed
messages or misread signals.

"Establishing Boundaries"
The relationship may be reassessed,. There may be need for ground
rules. Both parties fear rejection by the other. One or both parties
may be involved in a push-pull relationship driven by the need to
connect, but governed by the fear of becoming too close (only to
lose the person again).

"The Relationship Dwindles"
One or both parties shut off communication. This may bring
excruciating pain to one or both individuals. This may occur because
one--or neither-- party is flexible or because pressure from the other
primary relationships have created too much anxiety.

"Acceptance of the Relationship"
Both parties are willing to commit to the relationship, issues still
need to be resolved, reality overrides fantasy and unmet expectations,
each party is willing to grow.

REUNION SURVIVAL RECOMMENDATIONS
*The other person cannot heal you! Reunion is a healing process that
takes time, patience and a lot of effort.

*The reactions you see, hear, and experience can say a great deal
about the other person's level of development, emotional makeup and
coping skills. These reactions ARE NOT about you. Try not to take them
personally.

*Develop and seek emotional support OUTSIDE of ANY primary
relationship. It is very difficult to receive objective advice from
persons who have specific role expectations of you.

*Each person has her/his own pace.... Respect the differences.

*There is no right or wrong way you must recognize and follow the cues.

*Seek out other adoptees or birthparents impressions when you get stuck.

*All relationships evolve over time.... Your Reunion Mantra should be
"We have the rest of our lives to resolve this."

*Remember "E=mc2": for every action there is an equal and opposite
reaction. If you push too hard the other party will resist with equal
strength.

*Flexibility is the key.

*Honor your psyche's need to grieve, seek appropriate therapy with
someone who is familiar with post adoption/reunion issues, or educate
your therapist if you are comfortable with her/him.

*Don't panic ... take deep breaths.

*Don't act impulsively or out of fear or anger.... Most of us
unintentionally hurt each other when coming from this place.,
Remember your reunion mantra.

*Get reality checks from a trusted confidant.

*Don't stifle your feelings! That's what you've done for years and
that's when we snap and say or do things we usually later regret.

*Perhaps try your feelings out with several people who are experienced
with these issues first

*Let go; let the flow take its natural course...

*It's natural to grieve losses; honor your passage.

*Please remember...REUNION CAN BE BOTH DIFFICULT AND ECSTATIC AT THE
SAME TIME. BRACE YOURSELF FOR A FLOOD OF EMOTIONS. TRY TO ENJOY THE
JOURNEY SELF DISCOVERY AND HEALING. "WE HAVE THE REST OF OUR LIVES TO
RESOLVE THIS.

Monday, November 20, 2006

November is National Adoption Awareness Month!

SAFEGUARDING THE RIGHTS AND WELL-BEING OF BIRTHPARENTS
IN THE ADOPTION PROCESS

Author: Susan Smith
Published: 2006 November. New York NY: Evan B. Donaldson Adoption Institute
Document Type: White Paper (68 pages)
Availability: PDF Full Report | Executive Summary | Web Page | Press Release

This publication, released in November for National Adoption Awareness month, represents the most thorough, intensive and sophisticated effort to date to understand contemporary infant adoption, particularly as it relates to the least-understood and most-stigmatized participants in the process: the women and men usually termed "birthparents."

According to this report, parents who choose adoption for their infants do not have their rights and needs sufficiently addressed in U.S. law and practice - largely because of basic misconceptions about who these women and men are - and they invariably fare better when they have ongoing information about and/or contact with the children they place into new families.

------------------
Executive Summary

Each year in the United States, approximately 14,000 women and a growing number of men make an agonizing parenting decision that they hope will provide their children with the best possible future: They place their babies for adoption. At the same time, policy-makers across this country each year propose and implement measures meant to improve adoption, often based on their perceptions of what these parents want and need. Historically and through the present day, however, adoption-related laws, policies and practices have been made without the benefit of solid research that might answer the most basic, underlying questions: What are the characteristics of mothers and fathers who relinquish their infants for adoption? Why do they choose this path? And how can their needs and rights best be served and protected?

Due largely to the secretive nature of adoption's past, the state of knowledge about infant adoptions in the 21st century is deficient, at best. There is no broad, concrete body of work on who these women and men typically are, what forces shape their decisions, or how adoption impacts the rest of their lives. We do not even know precisely how many babies are placed for adoption in this country annually. Indeed, though domestic infant adoption is what most people think of when they hear the word "adoption," it is the least common type in the U.S. today (after adoption from foster care, from abroad, and by step-parents), and it is the type we know the least about.

This study by the Evan B. Donaldson Adoption Institute represents the most thorough, intensive and sophisticated effort to date to understand contemporary infant adoption, particularly as it relates to the least-understood and most-stigmatized participants in the process - the women and men usually termed "birthparents." The findings and recommendations in this paper are based on a year-long examination and analysis of decades' worth of research, literature, interviews and experiences relating to the topic. Pursuant to its mission of improving adoption for everyone it encompasses, the Institute's primary objective was to learn as much as possible about these women and men in order to determine how laws, policies and professional practices affect them; what essential rights they should be afforded; and what reforms are needed to optimize their well-being.

Among the principal findings in this report are:
More adoptions take place each year than is commonly perceived or reported. The Institute estimates more than 135,000 annually, of which about 13,000 to 14,000 involve babies who are voluntarily relinquished domestically. Of non-stepparent adoptions each year, approximately 59 percent are from the child welfare system, 26 percent from abroad, and 15 percent of domestic infants.
Overall, the parents placing their children for adoption in the 21st Century are very diverse and different from their counterparts in previous generations. They are no longer primarily teenagers; in fact, only about one-fourth are teens. The predominant profile is young women in their 20s who have graduated from high school, many of whom have other children.
The vast majority of adoption agencies, as well as independent practitioners, offer open adoptions, in which identifying information is exchanged. Many of the adoptions they arrange also are mediated adoptions, in which ongoing information is exchanged through the agency.
An overwhelming proportion of birthmothers contemporary have met the adoptive parents of their children - probably 90 percent or more - and almost all of the remaining birthmothers helped to choose the new parents through profiles. Contrary to the stereotypes that have been created about them, almost no women choosing adoption today seek anonymity or express a desire for no ongoing information or contact.
Available data and experience indicate a minority of infant adoptions involve fathers in the process. The strongest protection for their rights and for the legitimacy of the adoption process requires identification of biological fathers and notifying them of adoption proceedings. Many states have established putative father registries to involve these men, but they are too often used as a means of cutting them out rather than including them.
Principally because adoption is not well understood by the public generally, most women struggling to make decisions about unplanned pregnancies do not have accurate information with which to make an informed choice about whether this is a reasonable option for them.
In some states, attorneys paid by and representing the prospective adoptive parents also may represent the women (and men when they are involved) considering placing their children. This practice of dual representation raises acute ethical and practical concerns.
Research findings consistently show that women who feel pressured into placing their children suffer from poorer grief resolution and greater negative feelings. Most states do not have laws that maximize sound decision-making, however, such as required counseling, waiting periods of at least several days after childbirth before signing relinquishments, and adequate revocation periods during which birthparents can change their minds.
Research on birthparents in the era of confidential (closed) adoptions suggests a significant proportion struggled - and sometimes continue to struggle - with chronic, unresolved grief. The primary factor bringing peace of mind is knowledge about their children's well-being.
Current research on birthmothers concludes that being able to choose the adoptive family and having ongoing contact and/or knowledge results in lower levels of grief and greater peace of mind with their adoption decisions.
Women who have the highest grief levels are those who placed their children with the understanding that they would have ongoing information, but the arrangement was cut off. Such contact/information is the most important factor in facilitating birthparents' adjustment, but only 13 states have laws to enforce post-adoption contact agreements in infant adoptions.
Perhaps the most remarkable finding in the Adoption Institute's work on this paper was that there are no current studies that have examined a representative sample of women (or men) choosing to place their children for adoption today. The most recent research focused on adolescent respondents but, as noted above, that age group comprises only a minority of contemporary birthparents. Additional research therefore is vital in order to develop laws, policies and practices that genuinely address the rights, needs and desires of women and men who choose adoption for their children.

RAPID CHANGES IN ADOPTION PRACTICE

Adoptions today have changed radically from the clandestine and often-coercive arrangements that many young women experienced in earlier generations. For example, historically, birthmothers were primarily unwed teenage mothers who often had to drop out of school and leave home during their pregnancies. Today that profile is rare. The Adoption Institute's analysis of available data indicates that only about one-fourth of women choosing adoption are below the age of 20. Most birthmothers have completed high school, and many have other children. According to practitioners, the most common situations among women choosing adoption today include women in their early- to mid-20s who are just becoming independent from their parents, and single women with other children who believe they cannot manage parenting another child at this point.

The Institute also concludes that total secrecy has become rare in current infant adoption practice, and it is considered poor practice for everyone concerned by a growing majority of professionals. So-called closed (or confidential) adoption, in which there is little or no contact or exchange of information, is actually a relatively recent phenomenon that became prevalent in the U.S. by the 1950s. The body of research on birthmothers who relinquished children for adoption in the era of total secrecy chronicles a negative, long-term impact of this experience on many areas of their lives, including triggering chronic, severe grief reactions and contributing to ongoing complications in future parenting and marriage relationships.

Living with the uncertainty of what became of their children is identified by birthmothers in closed adoptions as the most difficult factor they cope with, and receiving information about their children is singled out in the research and literature examined for this paper as the most important thing that would help to bring them peace of mind. That reality flies in the face of contemporary stereotypes of birthmothers as women who crave anonymity and oppose contact by the children they placed for adoption; rather, the desire to know about their offspring appears almost universal. For example, one study of birthmothers in Britain, who ranged in age from 22 to 81, found that all but nine of the 262 respondents (about 3 percent) wanted basic information about their children. The same small number said they wanted to preserve the secrecy of their identities.

Beginning in the 1970s, agencies began offering alternatives to absolute secrecy; there has been a progressive trend toward more openness in infant adoptions ever since, and the great majority of agencies now offer adoptions that are open to varying extents. Still, the proportion of adoptions today that are planned to be closed (confidential), mediated (information exchanged through agencies), or open (identities exchanged) is not known. We do know that almost all prospective birthmothers (approximately 90 percent) choose and meet the adoptive parents of their children, and even the majority of those who do not meet are able to choose the new parents from profiles. Furthermore, many pregnant women today seek open adoptions that include written agreements for ongoing contact with the adoptive families. Several studies reviewed in this report found those birthparents who have had contact with the adoptive family since placement have lower levels of grief, regret and worry, along with more peace with their decisions, than those who did not have this opportunity.

Some expectant parents make adoption plans with the desire and explicit assurance that they will receive information about or have ongoing contact with their children and their families - but subsequently have to cope with the impact of the adoptive parents reneging on that agreement. Currently, 20 states permit legally enforceable adoption contact agreements, but only 13 apply to infant adoptions. (Penalties for violation of such contracts include fines, but never return of the child). This is an area of law in which reforms are critically needed to support the long-term well-being and adjustment of birthparents. Another is the enactment of statutes restoring the right of adopted people, once they reach the age of majority, to gain access to their own birth records. This is a vivid example of how misconceptions about birthparents can lead to misguided and even harmful practices; that is, state legislators frequently use birthmothers' supposed desire for privacy as a rationale for keeping birth records sealed when, in reality, only a tiny minority wants to stay closeted and the vast majority want information about or contact with the children they relinquished.

Recommendation 1: Establish legally enforceable post-adoption contact agreements in all states and permit adults who were adopted to regain access to their own records.

COMPLEXITY OF FORCES SHAPING INFANT ADOPTIONS TODAY

The institution of infant adoption in the U.S. today has evolved rather haphazardly in response to sweeping cultural changes, including the widespread availability of birth control, the legalization of abortion and, most notably, the precipitous decline in the stigma against unwed motherhood. As a result primarily of those factors, the number of infants relinquished for adoption in this country has dropped radically. The rate of voluntary placements among never-married white women giving birth fell from 19.3 percent in 1973 to 1.7 percent in 1995 (Chandra, Abma, Maza, & Bachrach, 1999). This scarcity of infants available for adoption has fueled the creation of an array of methods to achieve adoptions - from traditional agencies, to independent attorneys, to match-making "facilitators," to internet-abetted arrangements in which the prospective adoptive parents and birthparents essentially make most of the arrangements themselves. About half of all infant adoptions are carried out by independent practitioners, who facilitate birthparents' placing their children directly with potential adoptive parents.

The high costs associated with infant adoptions (typically $20,000 to $35,000 for all the services involved), the deep yearning of some prospective parents to adopt a baby, and the low level of legal regulation of adoptions make the process vulnerable to unscrupulous and unethical practices. Such practices threaten the interests of all parties, particularly birthparents. Because practitioners are paid by adoptive parents, who typically have higher social status and income, their needs and desires often supersede those of the other participants. Laws regulating adoptions vary greatly from state to state, and generally fall short of adequate protections of birthparent rights in the adoption process.

HOW ADOPTION LAWS AND PRACTICES SHAPE THE CRITICAL RIGHTS OF BIRTHPARENTS
Based on an analysis of ethical practice guidelines, decades of experience, and studies on outcomes, and reforms advocated by many practitioners, researchers and birthparents, the Adoption Institute sets forth the following rights as being in the best interest of women and men considering adoption for their children (expectant or already born). A parent should have the right:

To make the placement decision in a fully informed manner, devoid of pressure or coercion.
To reconsider an adoption plan at any point prior to the legal finalizing of the relinquishment.
To be informed from the start of any monetary expectations - such as repayment of financial assistance -- if she changes her mind about placement.
To exercise all parental rights she/he wishes prior to placing a child for adoption.
To be treated with dignity, respect, and honesty.
To have independent legal counsel to protect her/his best interests in the process.
To receive nondirective counseling to help her/him understand all of the options and resources available and the implications of the decision.
To be legally assured that promises and agreements made as a part of the process will be adhered to.
This report examines how state laws and the practice of adoption professionals shape the essential rights of birthparents. Whenever an adoption professional begins working with expectant parents, it is very important that clients be informed of all of their rights, both verbally and in writing.

Recommendation 2: Require all adoption practitioners to provide a document of birthparents' rights and responsibilities, which should be signed by the clients and the professionals near the beginning of their work together.

LAWS THAT SUPPORT BIRTHPARENTS' INTERESTS IN ADOPTION PRACTICE

INFORMED CONSENT THROUGH COUNSELING
Parents considering adoption should be able to make decisions that are fully informed and free from coercion. The concept of "informed consent" applies to a range of decisions in our society; indeed, it is considered best practice and is legally mandated in some realms, such as before receiving medical treatments or participating in research studies. But the concept of being fully informed before making a decision about relinquishing a child for adoption has not been fully implemented or legally mandated in most practice. Ideally, all expectant parents who are considering adoption would receive factual, unbiased information through nondirective counseling to help them explore all of their options, including adoption and parenting, and to enable them to understand the immediate and long-term implications of each. The reality is that many if not most do not receive such counseling. Only about half the states' adoption laws mention counseling; some mandate it and others simply assert that prospective birthparents should be advised of its availability.

Recommendation 3: Require at least two counseling sessions with a qualified professional for all women who are placing children for adoption, during which they are fully informed about their options, including parenting and various types of adoption, as well as about the resources available to them.

Another factor that compromises genuine parental consent is subtle and/or overt coercion, whether from parents, friends, religious or school communities, or the adoption professionals themselves. Adding the ingredient of financial profit to the equation increases the prospect of pressure from some adoption practitioners. Indeed, there are unscrupulous facilitators (and others) who have analyzed the factors that increase the likelihood of relinquishment and try to implement them; for instance, they sometimes persuade an expectant mother to relocate to another state - where she doesn't know anyone and has no support system - or to accept inflated reimbursement for living expenses to increase the chance that she will feel obliged to relinquish. Overt coercive tactics should be barred in law and practice; furthermore, ethical practitioners need to be alert to even unintended, subtle forms of pressure - so, for instance, they need to help an expectant mother understand explicitly that accepting financial aid or developing bonds with the potential adoptive parents does not obligate her to go through with the placement if she decides it isn't right for her or her child.

THE TIMING OF RELINQUISHMENT AND REVOCATION PERIODS
If the best interests of birthparents are to be supported, along with those of their children, then sound laws and practices have to be developed relating to when a woman or man can sign a relinquishment and whether the decision can be revoked. To permit a woman to make a reasoned judgment - which can be difficult in the days and weeks after childbirth - there should be a significant period of time before she can sign a legal relinquishment, and there should be a reasonable revocation period during which she can change her mind about placing simply because she wants to be a parent and without having to jump through legal hoops.

Every society, including our own, accepts that it is generally in the best interests of children to be raised by their biological parents unless they cannot or do not wish to do so. Placing a baby for adoption is an extremely significant, emotionally fraught decision that has consequences for the biological parents and their children for the rest of their lives. State laws should provide every reasonable protection to ensure that the decision is sound, reasoned and informed. That resonates as intuitively fair before the child is born, but it also should apply to the period afterward because that is when post-partum hormonal changes need time to abate; when the reality (and finality) of the choice often becomes most real; and when mothers and fathers need to be allowed to reflect on the "rightness" of their decision. Though some adoptive parents and practitioners might balk at the lengths of time involved, they ultimately serve everyone's interests because the adoption is on firmer legal and ethical foundations and adoptive parents can feel more secure that the birthparents were sure of their decision and will not try to reclaim their child.

At least 28 states specify a waiting period after the birth of a child before legal relinquishments can be signed; only six states mandate a waiting period longer than three days. Ideally, state laws would require a minimum of four to seven days after childbirth before allowing a woman (or man) to sign a relinquishment. In most instances, that would allow time for the mother to leave the hospital and for her to make a reasoned judgment after the immediate physical impact of delivery has abated.

At least 17 states and the District of Columbia have adoption laws providing a specified number of days after the signing of a relinquishment (ranging from three to 30 days) during which parents can revoke their decisions without having to prove fraud or best interests of the child. A few additional states allow revocation before court action terminating parental rights. In many other countries, including the majority in Europe, consents for adoption do not become final for about six weeks; in approximately half of U.S. states, irrevocable consent can be established four days after birth or less. In reality, lengthening waiting and revocation periods requires other considerations - most notably the care of newborns during this period and the timing of placement with adoptive parents - be addressed. Policy-makers need to weigh the interests of all parties in deciding how long these periods should be.

Recommendation 4: Modify state laws on the timing of relinquishment and revocation so that parents have several weeks after childbirth before an adoption decision becomes irrevocable. Ideally, this would include a minimum of one week after birth before a relinquishment can be signed and then a substantial revocation period.

PROTECTING THE RIGHTS OF BIRTHFATHERS IN ADOPTION
Men who are legal fathers (also called presumed fathers) have more rights in the adoption process than do alleged (or putative) fathers. A man is automatically the legal father to his wife's child, but unwed men need to take specific actions to protect their parental rights. They can best accomplish this before childbirth by providing financial and emotional support to the mother, visiting and communicating regularly with her, and registering in a state putative father registry if there is one.

States vary in the extent to which they seek to protect the rights of putative fathers in the adoption process. A fundamental foundation for doing so is identifying the father, locating him, and notifying him of his rights. Some states do not require mothers to identify their children's fathers, viewing this as a right of privacy for the women involved, while others require them to name the fathers and impose penalties for giving false information.

There are strong ethical, moral and practical reasons to involve men as fully as possible. Some of the highest-profile cases in which adoptions were overturned - and the children were returned to their birthparents - resulted from the fathers' legal rights being circumvented or violated. In other realms, society argues that men cannot be just sperm donors or "deadbeat dads," but should assume responsibility for the lives they helped create. And, of course, medical and biological information from biological fathers is as important for the adoptive parents' rearing of their children as that provided by their mothers. So the first essential way to involve men in the adoptive process, to protect their rights, and thereby to also bolster the efficacy of the process itself, is to require that they be identified whenever possible and then be personally notified of the pending adoption.

Many states have established "putative father registries," which men must sign if they believe they have fathered a child out of wedlock; only fathers who have registered are entitled to parental rights, including notification of adoption proceedings. Most Americans do not even know these registries exist, however, and they have other inherent problems - for instance, if a man registers in his own state but the adoption is taking place in another, the court will not know the father explicitly expressed his intentions. Lack of registration therefore should not be used as a means of excusing notification or excluding a putative father's participation. Overall, more aggressive protection of birthfather rights is needed, including requiring the mothers to identify them, except in extraordinary circumstances, and working to personally notify all possible fathers of adoption proceedings.

Recommendation 5: Require more aggressive protection of birthfathers' rights by mandating their identification by birthmothers whenever possible, and by personally notifying all possible fathers of adoption proceedings. In states where putative father registries exist, they should be widely advertised, and a failure to register should not be used as an automatic reason for not notifying or involving men. A national registry would help to alleviate some of this system's inherent problems.

SUPPORTING THE LONG-TERM ADJUSTMENT OF BIRTHPARENTS

WHAT RESEARCH TELLS US
This report examines the body of research on the long-term social-psychological consequences of adoption for birthparents and the primary factors that are important for their positive adjustment. Most of the research was conducted on birthparents whose adoptions occurred during the era of total secrecy. The most current research has focused on adolescent mothers, a population that is not representative of the majority of women choosing adoption for their children today.

The body of literature and research on women who relinquished their children when adoption was a highly surreptitious, stigmatized process demonstrates the ongoing, negative impact of their experiences on many areas of their lives, particularly by causing chronic grief, difficulties in intimate relationships, and/or complications in the parenting of subsequent children. The research on long-term outcomes of birthmothers is rife with methodological problems - from use of clinical or self-selected samples, to conduct of retrospective surveys, to limited utilization of comparison groups or standardized measures, to failure to examine outcomes by cohort or adoption practices experienced.

In order to improve adoption practice and address the needs of birthparents in the process, it is critically important to conduct sound research that focuses on birthparents who participate in all types of infant adoptions today and to follow them over a period of years.

Recommendation 6: Address the critical gap in knowledge about birthparents' needs and preferences through research on questions including:
What are the characteristics of women (and men when they are involved) who choose adoption for their children today and what are their perspectives in relation to the choices they make - i.e., abortion, parenting or adoption?
How do they decide on a specific type of adoption, if that is the road they choose, and what laws, practices and policies can best meet their needs and desires?
What is the emotional and psychological impact of adoption loss for birthparents, and what practices facilitate grief resolution and healthy long-term adjustment for them?
What practices are needed to support all of a child's parents in working out their relationships after placement, including open adoption arrangements?
One important caveat needs to be made before discussing the challenges birthparents must address in dealing with the adoption of their children: In today's more-open, more-honest adoption climate, many women and men make successful post-adoption adjustments and feel pride and confidence about their choices. So, in addition to needing more competent and current research on birthparents' needs and adjustment issues, greater understanding is also required of those who adjust well to informed adoption decisions and of which processes helped them to achieve this comfort level.

SUPPORTING LONG-TERM ADJUSTMENT OF BIRTHPARENTS
Based on analyses of multiple studies, decades of literature and professional experience, and interviews with practitioners, the Adoption Institute identified key factors in promoting the positive, long-term adjustment of birthparents; these include:

Lack of coercion by others in making the decision about adoption;
Opportunities to express feelings of loss and receiving social support;
Being empowered to choose the adoptive family;
Having a level of contact with the adoptive family after placement; and
Receiving ongoing information on the child's progress and well-being.
Mothers and fathers who plan adoption for their children come to this decision from different sets of life circumstances and with their own unique outlooks and coping abilities. While each individual's adjustment realities will vary, there are some common themes and challenges that characterize the birthparent experience. The Adoption Institute identified four critical areas of adjustment that typically must be mastered in order for birthparents to integrate what has occurred into their lives without undue negative long-term consequences:
Resolving the grief that invariably accompanies such a profound loss;
Making peace with the decision to place a child rather than to parent;
Incorporating being a birthparent into one's identity without lowering self-esteem; and
Overcoming adoption's impact on intimate relationships.
This report reviews the theoretical and research knowledge related to each of these areas of adjustment, as well as the factors that maximize the long-term, positive adjustment of birthparents.

Many of the answers to better serving birthparents center on the quality of the services they receive throughout the process - during pregnancy, around the time of relinquishment, and in the years following the adoption. They need to receive thorough education and preparation on the social, legal, and psychological issues involved. If they choose open adoption arrangements, they should be helped to understand that with benefits come responsibilities, that is, to their children; they also need to know they may require assistance to surmount any obstacles that arise in achieving and continuing workable arrangements. And, most pointedly, they need to be prepared for their own emotional adjustment processes, and to be armed with both knowledge and resources that will enable them to heal from the losses they almost inevitably will experience.

Birthparents have reported difficulty in finding counselors who understand the nature of their losses and their grief. Mental health professionals generally receive little or no training related to adoption issues, and there is no body of literature or research on interventions to assist birthparents after adoption (Brodzinsky, 1990; Wiley & Baden, 2005). Addressing this void is a critical step in serving the needs of birthparents after adoption.

Recommendation 7: Develop a broader array of post-adoption services to serve birthparents, including counseling or mediation services to facilitate open-adoption arrangements.

CONCLUSION

Attention to the rights and needs of birthparents must be part of the foundation of adoption if it is be a healthy, ethical institution that serves the interests of all the individuals involved, as well as of civil society generally. This should be a top priority for future development of adoption law, policy, practice and research. Current adoption-related statutes are too often based on outdated understandings, faulty stereotypes, and misinformation from the time that secrecy pervaded the adoption world. For infant adoptions to be sound and viable arrangements, two paramount needs of birthparents must be addressed: 1) the ability to make fully informed decisions, free of coercion, supported in law and practice, and 2) the wherewithal to know how their children are doing over the course of their lives.

This report illuminates the state of knowledge relating to birthparents and illustrates that current statutes and processes fall short of safeguarding their rights and well-being. The seven primary recommendations listed above are offered as a framework for future reforms. The full report includes additional suggestions to better meet the needs of birthparents in the domestic infant adoption process. The Adoption Institute plans subsequent research to deal with comparable issues relating to birthparents in the child welfare and international adoption systems.